ROMAN PISO FAMILY WROTE THE NEW
TESTAMENT, INVENTED "JESUS"
"We Jews and Church Leaders have known since the
beginning of Christianity that it was synthesized by the
Roman Piso family for the purpose of maintaining control
over the masses and to placate slaves. And, this is why we
Jews are the "Chosen People" and why we have endured so much
for so many years; we are witnesses to the lie. Our
ancestors wrote what they could about this in our
FROM CHAPTER I (The True Authorship of the New
"The New Testament, the Church, and Christianity, were
all the creation of the Calpurnius Piso (pronounced Peso
w/long "E") family (a), who were Roman aristocrats. The New
Testament and all the characters in it -- Jesus, all the
Josephs, all the Marys, all the disciples, apostles, Paul,
and John the Baptist--are all fictional."
"The Pisos created the story and the characters; they
tied the story into a specific time and place in history;
and they connected it with some peripheral actual people,
such as the Herods, Gamaliel, the Roman procurators, etc.
But Jesus and everyone involved with him were created (that
is, fictional!) characters."
"In the middle of the first century of our present era,
Rome's aristocracy felt itself confronted with a growing
problem. The Jewish religion was continuing to grow in
numbers, adding ever more proselytes. Jews numbered more
than 8,000,000, and were 10% of the population of the empire
and 20% of that portion living east of Rome. (b)
Approximately half or more of the Jews lived outside
Palestine, of which many were descended from proselytes,
male and female." (c)
"However, Judaism's ethics and morality were incompatible
with the hallowed Roman institution of slavery on which the
aristocracy fed, lived and ruled. They feared that Judaism
would become the chief religion of the empire. The Roman
author, Annaeus Seneca, tutor and confidant of Emperor Nero,
suggested in a letter to his friend Lucilius (a pseudonym of
Lucius Piso) that lighting candles on Sabbaths be
prohibited. (d) Seneca is later quoted by St. Augustine in
his City of God (e) (although the quotation does not exist
in Seneca's extant writings) as charging that: "the
(Sabbath) customs of that most accursed nation have gained
such strength that they have been now received in all lands,
the conquered have given laws to the conqueror.""
"The family headed by Seneca's friend, Lucius Piso, was
confronted with an allied problem more personal to it. They
were the Calpurnius Pisos, who were descended from statesmen
and consuls, and from great poets and historians as well.
Gaius and Lucius Calpurnius Piso, leaders of the family, had
both married Arria the Younger (from her grandfather's name,
Aristobulus). This made Gaius and Lucius Piso's wife the
great-granddaughter of Herod the Great."
"Repeatedly, religious-minded Judaean zealots were
staging insurrections against the Herodian rulers of Judaea
who were Piso's wife's relations. Piso wished to strengthen
his wife's family's control of the Judaeans. The Pisos
searched for a solution to the two problems. They found it
in the Jewish holy books, which were the foundation both for
the rapid spread of the religion and for the zealot's
refusal to be governed by Rome's puppets. The Pisos mocked,
but marveled at, the Jewish belief in their holy books.
Therefore, they felt a new "Jewish" book would be the ideal
method to pacify the Judaeans and strengthen their in-laws'
control of the country."
"About the year, 60 A.D. (C.E.), Lucius Calpurnius Piso
composed Ur Marcus, the first version of the Gospel of Mark,
which no longer exists. He was encouraged by his friend
Seneca (f) and assisted by his wife's kinsman, young Persius
the Poet. Nero's mistress (later his wife) Poppea was
pro-Jewish, and Nero opposed the plan. The result was the
Pisonian conspiracy to assassinate Nero, detailed in the
historian Tacitus. But this attempt failed when he aborted
the plot. Instead, Nero had Piso and Seneca and their fellow
conspirators executed by forcing them to commit
"He exiled Piso's young son Arrius (spelled "Arius"
herein), who appears in Tacitus under several names,
including "Antonius Natalis." (g) Nero sent young Piso to
Syria as governor. That post also gave him command of the
legions controlling Judaea. His own "history" records his
service in Judaea in the year 65 under the name of Gessius
Florus, and in 66 with the pseudonym Cestius Gallus."
"This Arius Calpurnius Piso deliberately provoked the
Jewish revolt in 66 so he could destroy the Temple in
Jerusalem (h)--for the Jews were unwilling to accept his
father's story and thereby become pacified by it as it was
intended. However, his 12th legion was caught by the zealots
in the Pass of Beth Horon and almost lost. Nero's reaction
was to exile him instead to Pannonia, to command a legion
there; and to send Licinius Mucianus to serve in Syria, and
Vespasian to Judaea to put down the Jewish revolt."
"Then in 68 Nero was assassinated by his own slave
Epaphroditus (I) --who unknown to his master was young
Piso's lackey. Galba became emperor and named Piso's cousin,
Licinianus Piso, (j) as his intended successor; but Galba in
turn was soon overthrown by Otho. Otho was then overthrown
by Vitellius-at which point Piso and his friends began to
flock together against the latter. The Pisos, Mucianus, and
Tiberius Alexander all joined ranks behind Vespasian to seek
to overthrow Vitellius. (k) The were joined by Frontinus and
"Arius Calpurnius Piso was still commanding the 7th
legion in Pannonia (l) (Austria-Hungary), and Vespasian sent
him (m) (now appearing in Tacitus with the name Marcus
Antonius Primus (n)) south across the Alps to overthrow
Vitellius. Meanwhile, the main body of Vespasian's legions
marched overland under Mucianus from the east towards Rome.
Piso succeeded in defeating Vitellius' army and secured Rome
for Vespasian.(o) Mucianus arrived and promptly sent him to
Judaea to help Titus at the siege of Jerusalem. He did so,
and in 70 they assaulted the city, then the Temple, burned
it, slaughtered many thousands, sent thousands more to
slavery and gladiatorial combat and death." "Then, Arius
Calpurnius Piso wrote, in sequence, the following: Gospel of
Matthew (70-75 C.E.) Present Gospel of Mark (75-80 C.E.)
Gospel of Luke (85-90 C.E., with help of Pliny the Younger)
In the gospel story he inserted himself by playing the role
of not only Jesus, but of all the Josephs, as well. He
particularly enjoyed assuming the identity of Joseph.
Wishing to create a Jewish hero, a savior, in fictional
form, he (and his father before him), felt the identity of a
second Joseph secretly, but very aptly, fit them. For their
name Piso had the same four letters, rearranged, as the four
Hebrew letters (Yud Vov Samech Fey) which in that language
spelled the name Joseph. Thus they saw themselves as the new
Joseph. That is why so much of the story of Joseph in Egypt
is secretly redone and inserted into the gospel story of
(a) The vowels are pronounced as in "veto" and "me
(b) Klausner, Joseph, From Jesus to Paul, Macmillan Co.,
1943, pp 33-34.
(c) Baron, Salo, A Social and Religious History of the
Jews, Columbia Univ. Press, N.Y., and Jewish Publication
Society, Philidephia, 1952, vol. 1, pp 170-171.
(d) Seneca, Ad Lucilium Epistulae Morales, Vol. III,
Epistle XCV.47, pp 87-89.
(e) St. Augustine, City of God, Modern Library, Random
House, 1950, 6.11, p 202.
(f) Seneca, Ad Lucilium Epistulae Morales, Vol. I,
Epistle XLVI, pp 299-300.
(g) Tacitus, Annals, XV.54,71.
(h) Having destroyed the Temple, Piso could then have
Jesus (whom he was predating to 40 years before the Temple's
destruction) prophecy the destruction because of the Jews'
rejection of him! (Mat. 23.37-38).
(i) Roman historians (Suet. Nero 49, and Dio Cassius
63.29) explain merely that Epaphroditus assisted the
emperor's suicide. See also Tacitus, Annals XV.55, footnote
(j) Tacitus, Histories I.14.
(k) Tacitus, Histories II.74-81.
(l) Tacitus, Histories III.2, footnote 1.
(m) (Tacitus) Vespasian relied on Piso because he was
grandson of his own brother--Vespasian's brother, T. Flavius
Sabinus, had married Arria Sr., who was Piso's maternal
grandmother. Piso's identity as thus also a Flavian is
decipherable from the appearance in the Flavian family line
of L. Caesennius Paetus (Townend, Gavin, Some Flavian
Connections, Journal of Roman Studies LI.54,62, 1961). That
was an alias (like Thrasea Paetus) of Piso's father, L.
Calpurnius Piso. See page 20 supra, wherein Piso himself
also is mentioned as a Caesennius Paetus. That is the true
reason Piso used the literary pseudonym of Flavius; it was
not because of his alleged-but untrue and hardly
necessary-adoption by Emperor Flavius Vespasian. He was in
fact a Flavian.
Piso humorously used the three basic consonants of the
Flavians' Sabinus name, SBN, in revised sequences for some
of his fictional literary identities:
(1) BarNaBaS who appears in Acts 4.36 and there
specifically stated as another name of a Joseph
(2) BarNaBazoS in Antiq. XI.207, (3) BaNnoS in Vita 11,
the mirror-image of John the Baptist.
The same device of rearranging consonants was used in
recreating Afranius Burrus, the friend of Seneca (Tacitus,
Annals XIII-XIV)-and therefore of Lucius Piso. He was Nero's
Praetorian Prefect, and then several years before Seneca's
death, was himself a victim of the emperor. Burrus reappears
as BaRaBbaS, the fictional brigand in Mat. 27.16.
(n) (Tacitus, Histories III.6). The realization that
Marcus Antonius Primus was a pseudonym of Arius Calpurnius
Piso is based on these factors:
1. The name in Pliny's letters under which Piso is the
latter's wife's grandfather is Arius Antoninus.
2. According to Suetonius (Lives of the Caesars, Book IV.
XXV), Emperor Caius Caligula appropriated Gaius Piso's wife
at Piso's marriage. That would have been about the year
36--the year before Arius' birth. Caligula is known to have
been a descendant of Mark Antony (Marcus Antonius).
Seemingly Suetonius was teasing at the questioned paternity
of Piso's alter ego creation.
3. Tacitus' caustic description of Marcus Antonius Primus
remind one of Piso.
4. The idea to call Piso "Antonius Primus" --was his own.
It was Piso himself in his Jewish War IV.495 who first
detailed Antonius Primus' campaign for Vespasian against
Vitellius. Also Josephus inserts "Antonius" (himself!) as a
centurion who dies at the capture of Jotapata (Jewish War
5. Marcus Antonius Primus' colleague in the campaign
against Vitellius is named Arrius Varus (Tacitus, Histories
III.6). This is yet another alter ego of Piso himself. In
the mid-50's (C.E.), while in his late teens, young Piso was
a prefect of a cohort of legionnaires in the campaign
against Vologeses, King of Armenia--serving there (in
Tacitus, Annals XIII.9) under the name of Arrius Varus.
6. His exploits as General Marcus Antonius Primus account
for his absence from Judaea in the years 67-69, between his
defeat as Cestius Gallus and his reappearing to assist Titus
as the siege of Jerusalem in 70. Rather than being
Vespasian's prisoner in chains, he was his general,
advancing on Rome in his behalf.
(o) Tacitus, Histories, III.82-86. Also "the supreme
authority was exercised by Antonius Primus" (Tacitus,